Exams to Evaluate Your Yoga Level: A Paradox?


I’m approaching the end of my 3 year Iyengar Yoga Teacher Training, and lately I’m struggling with this paradox of having an exam in yoga. To strive and train for an exam, is to me, so in contradiction with the ‘yoga philosophy’.

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Six years ago I started practicing yoga to heal myself from an serious back-injury after doing so many back-bends as a contortionist in a circus. Today, practicing yoga asanas makes me feel good, it makes me feel alive and I feel much more aware and clear-minded.

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Every morning, when I step on my yoga mat, I like to do some wake-up stretches and unwinding of my body. I’m feeling the state of my body this morning, and I’m just flowing and slow dancing to wake my body up and get the sleepy stiffness away. This kind off moving wouldn’t look like yoga, but it feels good. I move in an intuitive way.

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Next, I’ll start with one of the 6 sequences I’m repeating every week, always in the same order. Because it’s Iyengar and this is supposed to be the most logic and best order for the body’s balance. Those have been elaborated by one of the most senior students of B.K.S. Iyengar.

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Usually at this point my mind starts working, instead of “citta vrtti nirodaha” (YS 1.2) which is often translated simply as, ‘Yoga is the ability to calm/direct/restrain the fluctuations of the consciousness/mind’. Mostly I’m criticizing myself, because through the Iyengar Yoga method I’ve gained so much knowledge about how each pose is supposed to be, all the details I should be aware of. So instead of being right here on my mat, at ease with myself, offering myself the best I’ve have to give for today, I’m doing all the opposite.

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Because of that exam. Because of the pressure. Because of the expectations.

 

Here is the paradox: Yoga is about the path, not about any goal. A perfectly executed advanced pose is not going to bring me enlightenment. NEVER! But, that exam is waiting for me. Therefore, I have to raise my practice to a certain yoga level, because I really want to pass that exam. But the yoga I loved so much, is gone, because of this exam.

 

Yoga is about the path, not about a goal.

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This exam is a part of my path. So what can I get out of this struggle. Instead of going in a downward negative spiral, every struggle can be an opportunity to grow.

 

What causes trouble in this situation, is the mind, the mind and it’s thoughts. So the question then becomes – HOW do we calm or restrain the mind to achieve this desired state of yoga? Well the simple answer is: do your yoga practice. Simple. Just keep doing a regular and sustained yoga practice and all will come – as the late Sri. K. Patthabhi Jois would say. But we are creatures of wanting to know everything and sometimes the simple answer just doesn’t cut it!

 

Patanjali actually describes the five fluctuations (functions or states) of the mind (or five vrittis) to help us better understand the workings of the mind. He says these five vrittis can be painful or non-painful. They are:

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1. Valid Cognition (Pramana) 

(Knowledge should be acquired through direct experience for accepting any knowledge as correct.)

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2. Misconception (Viparyaya) 

(Learning to dissolve our personal subjective frame of the way we see things, so we can start seeing things for what they truly are.)

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3. Imagination (Vikalpa)

(Imagination, doubts, indecsion, daydreaming…. these are all our own creations, but our mind might start believing them for being true. We create an imagined world for ourselves based on our way of thinking. This ‘power of positive thinking’ may appear new age, however the yoga sutras has been teaching for thousands of years the importance of controlling the mind! Through this control, we can liberate ourselves from suffering.)

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4. Sleep (Nidra)
(When the mind is not in one of the first three vrittis, it might be in the nidra state: the mind is directed inward, operating at a very subtle level. B.K.S Iyengar says that “sleep is the non-deliberate absence of thought-waves or knowledge”. )

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5. Memory (Smriti)
(The Yoga Sutra 1.11 is translated as “Memory is the mental retention of a conscious experience” or “memory is a recollection of experienced objects”. All conscious experiences leave an impression on the individual and are stored as memory. It is not possible to tell if a memory is true, false, incomplete or imaginary. Think about a different people who will recall the same event, they all might remember it differently. Memory can influence your present situation more than you might realize, by holding onto certain impressions (conditionings), it’s very likely we can’t experience the now AS IT IS…without bias, judgement or criticism.)

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So, how can this knowledge serve us in calming the fluctuations of the mind?

 

By being able to become an observer, stepping out of yourself and observing and recognizing these different functions of the mind, without being attached, upset or frustrated, slowly you will learn how the mind works. Once you are able to observe without reaction, you will be able to differentiate the mind and all of its fluctuations from your true nature. You aren’t the mind and it’s thoughts, emotions, imaginations, memories and fluctuations. No, behind the fluctuations of the mind, you might catch a glimpse of your true self. The true self which is only emptiness, and at the same time contains everything. You might discover there is no separation between ‘Me’ & ‘You’.

 

So the most simple answer to calming the mind and finding peace with life’s paradoxes is to do your practice. Do your practice, and stay the observer – On your yoga-mat, off the yoga-mat, all day, all night. Yoga is all the time, meditation is all the time. Through a regular and sustained practice, life will unfold the way it is meant to.

 

 

 

 

 

Yara will be a certified Iyengar Yoga instructor from October 2017 on. She is a certified Myofascial Energetic Release (M.E.R.) Therapist. She is Dutch, currently living in France. As a former circus-artist she loves to play, move and travel around the world.

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